The history of Yangon is intertwined with the history of the Shwedagon Pagoda. Wherever one may be in Yangon, in the busy town center, in the new towns of the east, in the industrial zone of the west, in the paddy fields of the north, the golden form of the Shwedagon will be seen on the skyline rising above the foliage of the tropical trees, and
The founding story of Shwedagon reaches back to the days of the Enlightenment of Gaudama Buddha when He discovered the cause of universal suffering and the way to its elimination. It was on the 49th day after the Enlightenment when two brothers, Taphussa and Bhallika, merchants from Ukkalapa in the land of Mon people in Lower Myanmar, came before Buddha. A nat (spirit) who had been the mother of the two brothers in a previous existence had guided them to the Buddha. The brothers offered honey cakes. After Buddha had eaten the cakes, the brothers asked for gift. Buddha passed His hand over His head and, obtaining eight Hairs, gave them to the brothers. Buddha, perceiving that the three previous Buddhas had caused their possessions to be enshrined in a pagoda on Singuttara hill in the country of the two brothers, bade them to do likewise with the
The brothers returned home and made landfall at Pagoda Point in the south-west coast of Myanmar. They sent word to king Ukkalapa of their arrival with the sacred Hairs. The King welcomed the Hairs with great ceremony at Asitanzana, north-west of present
The king and the brothers next sought for a man who could tell them the location of Singuttara Hill. No human knew the location but Sakka, King of the nats did, and guided them to the Hill. Singuttara Hill is known by seven names of which one is Trikhumba, meaning 'three pots' and signifying three pot-shaped hills. Tikhumba became Tikun and
When the brothers asked Sakka where the Hairs should be shrined, Sakka could not tell them where the earlier relics were enshrined because they were of such antiquity and he was not that old. However, Sule Nat knew where Kakusandha Buddha's staff was enshrined, Yawhani Nat knew where Konagamana Buddha's water-dipper was enshrined. Hmawbi Nat revealed that he had been assigned to guard the sacred objects. Finally, Gautama Buddha's Hairs were enshrined and stupa consecrated on the full moon day of
Along time after that, there that, there being no one to worship at the Lagun shrine, it fell into ruin and was covered with jungle.Tradition states that 200 years after Buddha's Parinirvana in 543 BC. Sona and Uttara, two monks from Sri Lanka brought King Asoka to the Pagoda. The King had the jungle cleared and the Pagoda repaired. In the fifth century A.D. King Duttabaung paid homage at the Pagoda. In the 11th century, King Anawratha of Bagan offered gold and silver umbrellas and built a pagoda near the town of Twante across the Yangon River. Dalla, which is now a town on the bank opposite Yangon, was then located on the Twante Ridge and was more important than Dagon. Dagon at that time lay in low lying often water-logged land. Sule Pagoda, now in downtown Yangon, stood on a small island in the swamp, to the west down to he Hlaing River and Yangon /River to the south .The Shwedagon (then called Kyak Lagun in Mon)
The discovery of a votive of the Bagan period at Tadagale to the north of Yangon shows that the laterite ridge at the end of which Shwedagon lay was a scene of activity in the Bagan period and the ridge may have provided a road southwards to the Shwedagon Pagoda and Dagon Village beyond.
After the founding of the Shwedagon Pagoda. Alaungpaya's conquest of lower Myanmar is the second most important event in the history of Dagon. May 1775 marks the beginning of the modern town when Alaungpaya, to commemorate his victory, changed
Alaungpaya's Yangon was basically a log fortress, with the river frontage in the south, the site of the present 30th street in the west, a line of about 3300' cutting across the modern Maha Bandola Garden, Pansodan and Bo Aung Gyaw street in the north, and Theinbyu Street in the east. The town lay well to the east of the Sule Pagoda.
The founding story of Shwedagon reaches back to the days of the Enlightenment of Gaudama Buddha when He discovered the cause of universal suffering and the way to its elimination. It was on the 49th day after the Enlightenment when two brothers, Taphussa and Bhallika, merchants from Ukkalapa in the land of Mon people in Lower Myanmar, came before Buddha. A nat (spirit) who had been the mother of the two brothers in a previous existence had guided them to the Buddha. The brothers offered honey cakes. After Buddha had eaten the cakes, the brothers asked for gift. Buddha passed His hand over His head and, obtaining eight Hairs, gave them to the brothers. Buddha, perceiving that the three previous Buddhas had caused their possessions to be enshrined in a pagoda on Singuttara hill in the country of the two brothers, bade them to do likewise with the
The brothers returned home and made landfall at Pagoda Point in the south-west coast of Myanmar. They sent word to king Ukkalapa of their arrival with the sacred Hairs. The King welcomed the Hairs with great ceremony at Asitanzana, north-west of present
The king and the brothers next sought for a man who could tell them the location of Singuttara Hill. No human knew the location but Sakka, King of the nats did, and guided them to the Hill. Singuttara Hill is known by seven names of which one is Trikhumba, meaning 'three pots' and signifying three pot-shaped hills. Tikhumba became Tikun and
When the brothers asked Sakka where the Hairs should be shrined, Sakka could not tell them where the earlier relics were enshrined because they were of such antiquity and he was not that old. However, Sule Nat knew where Kakusandha Buddha's staff was enshrined, Yawhani Nat knew where Konagamana Buddha's water-dipper was enshrined. Hmawbi Nat revealed that he had been assigned to guard the sacred objects. Finally, Gautama Buddha's Hairs were enshrined and stupa consecrated on the full moon day of
Along time after that, there that, there being no one to worship at the Lagun shrine, it fell into ruin and was covered with jungle.Tradition states that 200 years after Buddha's Parinirvana in 543 BC. Sona and Uttara, two monks from Sri Lanka brought King Asoka to the Pagoda. The King had the jungle cleared and the Pagoda repaired. In the fifth century A.D. King Duttabaung paid homage at the Pagoda. In the 11th century, King Anawratha of Bagan offered gold and silver umbrellas and built a pagoda near the town of Twante across the Yangon River. Dalla, which is now a town on the bank opposite Yangon, was then located on the Twante Ridge and was more important than Dagon. Dagon at that time lay in low lying often water-logged land. Sule Pagoda, now in downtown Yangon, stood on a small island in the swamp, to the west down to he Hlaing River and Yangon /River to the south .The Shwedagon (then called Kyak Lagun in Mon)
The discovery of a votive of the Bagan period at Tadagale to the north of Yangon shows that the laterite ridge at the end of which Shwedagon lay was a scene of activity in the Bagan period and the ridge may have provided a road southwards to the Shwedagon Pagoda and Dagon Village beyond.
After the founding of the Shwedagon Pagoda. Alaungpaya's conquest of lower Myanmar is the second most important event in the history of Dagon. May 1775 marks the beginning of the modern town when Alaungpaya, to commemorate his victory, changed
Alaungpaya's Yangon was basically a log fortress, with the river frontage in the south, the site of the present 30th street in the west, a line of about 3300' cutting across the modern Maha Bandola Garden, Pansodan and Bo Aung Gyaw street in the north, and Theinbyu Street in the east. The town lay well to the east of the Sule Pagoda.
ไม่มีความคิดเห็น:
แสดงความคิดเห็น